Just A Few Quotes From Steele

On Obama:

Many Americans want to believe that there are people on whom race sits very lightly, people whose very hybridism suggests the possibility of transcending race.

But Barack Obama is not such a person. His books show a man nothing less than driven by a determination to be black, as if blackness were more a specific achievement than a birthright. This drive puts Obama at odds with his own political persona. Much of the excitement that surrounds him comes from the perception that he is only lightly tethered to race. Yet the very arc of his life–from Hawaii to the South Side of Chicago–has been shaped by an often conscious resolve to “belong” irrefutably to the black identity.

On White Guilt:

After World War II, revolutions across the globe, from India to Algeria and from Indonesia to the American civil rights revolution, defeated the authority inherent in white supremacy, if not the idea itself. And this defeat exacted a price: the West was left stigmatized by its sins. Today, the white West–like Germany after the Nazi defeat–lives in a kind of secular penitence in which the slightest echo of past sins brings down withering condemnation. There is now a cloud over white skin where there once was unquestioned authority.

I call this white guilt not because it is a guilt of conscience but because people stigmatized with moral crimes–here racism and imperialism–lack moral authority and so act guiltily whether they feel guilt or not.

They struggle, above all else, to dissociate themselves from the past sins they are stigmatized with. When they behave in ways that invoke the memory of those sins, they must labor to prove that they have not relapsed into their group’s former sinfulness. So when America–the greatest embodiment of Western power–goes to war in Third World Iraq, it must also labor to dissociate that action from the great Western sin of imperialism. Thus, in Iraq we are in two wars, one against an insurgency and another against the past–two fronts, two victories to win, one military, the other a victory of dissociation.

On the election and how Obama's cultural vs. political relevance:

So it has to be acknowledged that, on the level of cultural and historical symbolism, an Obama presidency might nudge the culture forward a bit -- presuming of course that he would be at least a competent president. (A less-than-competent black president would likely be a step backwards.) It would be a good thing were blacks to be more open to the power of individual responsibility. And it would surely help us all if whites were less cowed by the political correctness on black issues that protects their racial innocence at the expense of the very principles that made America great. We Americans are hungry for such a cultural shift.

This, no doubt, is what Barack Obama means by "change." He promises to reconfigure our exhausted cultural arrangement.

But here lies his essential contradiction: His campaign is more cultural than political. He sells himself more as a cultural breakthrough than as a candidate for office. To be a projection screen for the cultural aspirations of both blacks and whites one must be an invisible man politically. Real world politics, in their mundanity, interrupt cultural projections. And so Mr. Obama's political invisibility -- a charm that can only derive from a lack of deep political convictions -- may well serve his cultural appeal, but it also makes him something of a political mess.

Already he has flip-flopped on campaign financing, wire-tapping, gun control, faith-based initiatives, and the terms of withdrawal from Iraq. Those enamored of his cultural potential may say these reversals are an indication of thoughtfulness, or even open-mindedness. But could it be that this is a man who trusted so much in his cultural appeal that the struggles of principle and conscience never seemed quite real to him? His flip-flops belie an almost existential callowness toward principle, as if the very idea of permanent truth is passé, a form of bad taste.

John McCain is simply a man of considerable character, poor guy. He is utterly bereft of cultural cachet. Against an animating message of cultural "change," he is retrogression itself. Worse, Mr. Obama's trick is to take politics off the table by moving so politically close to his opponent that only culture is left to separate them. And, unencumbered as he is by deep attachment to principle, he can be both far-left and center-right. He can steal much of Mr. McCain's territory.